I, tituba black witch of salem

Racism, sexism, and belief that one mode of life is the only way of life are prevalent in every troupe exactly should non be tolerated. People beingness hurt in much(prenominal) a manner shouldnt constitute went finished the horror of being treated that way in any(prenominal) mean solar day, time or place. In I, Tituba Black Witch of capital of Oregon, Tituba struggled with having her profess belief system, the only parents she knew dying, and struggling with the day to day life of just being a woman in that society.

        Tituba came across a lot of racism within her beforehand(predicate) life. For example, when Tituba had to live by herself after florists chrysanthemum Yaya died, and she went into the fields exclusively of the other pitch-black slaves were looking at her in jolly of disgust. The slaves thought that Tituba should be working, out with them, because of the distort of her skin. They didnt look at what she had been with or even did they know what she had been through, just the color of her skin. In addition, Tituba felt racism from her people in other way. When she didnt know how to party and didnt know how black people were alleged(a) to act she felt resentment and animosity from the blacks present. They felt as if she didnt know how to be one of them and that she was not truly black. We vex from these examples that racism isnt always felt from someone out bet on(a) of your race but it can be felt the aforementioned(prenominal) if not even more heartfelt from with in your race.

         godliness isnt really something you practice in Titubas vocabulary; she has formed her own beliefs that yield been instilled in her by her mother and mum Yaya. When Tituba graduation walks into her new prostitutes house, the mistress asks her husband John Indian if she is a Christian. He lies of course, but in his heart she knows that she knows none such preaching. The mistress knows that Tituba isnt one that is to learn the teachings and calls on the priest, to help and put away Tituba. In Titubas point of view, she sees nothing wrong in her beliefs and depart continue to make her husband happy by earshot to his word but will not believe anything but her mother and Mama Yayas spirit. By people calling Tituba a witch and not accepting who she is, including her beliefs, they are showing self-reproof for knowing that her mother, the only father she has known and the woman that she had lived with Mama Yaya for part of her life all have died. They have no compassion for the grieving and no understand for the traumatic or lie with, which Tituba calls her life.

        Tituba went through the dread of being subjected to many different tasks that she would not have to entail if she were a man. She was not even thought of as a woman but as an object.



While being a slave for the mistress, she was not respected she was made to do things that she normally wouldnt do and was treated in the lowest regard. The mistress would tell all of her friends about Tituba and how she was a devil worshipper right in front of Titubas face; she had to learn to take the pain and humiliation. Moreover, she was made by her husband to be a lovemaking machine, she was to subdue to her husbands every need and desire and not have any coral about him wanting it. close every night she would she would have to lay on her back and make love to her husband, willingly or not. She was stripped of her ashes and womanly intentions and in her husbands eyes, was made to do hi every desire.

        Every slave has endured some pain. Tituba unfortunately had to withstand various situations and encounters that a normal black person would not have to in those days in Barbados. Her beliefs were stripped and tried to be made new by a variety of people. She had to deal with racism within her own race, and from the likes of others. As she goes through these go spots she must not also forget who she is and where she has coif from and not let anyone break down her barrier that she, her mother, and Mama Yaya had so strongly put up.

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