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Thursday, February 14, 2019

The Role of Postmodern Military Coup of 1997 on Transformation of Turk

INTRODUCTIONSince the early days of the Turkish Republic, Islamist parties and groups positioned themselves against the values and institutions of the laic republic. Their bearing against the sacrilegious allege also defined their position against the westernmost and modernization. For Islamists, the Kemalist defer was in cooperation with the West and all the decisions made by the secular soil against religion were inspired by the West. According to them, all the attempts to train and occidentalize the state specifically were aimed at undermining Islamic values. The shinny amid state and Islamists, initiated by the reforms to create a modern nation state, such(prenominal) as the abolition of the Caliphate, the abolition of Islamic schools, the abolishment of sharia law, the display of Latin script, the removal of state religion from the constitution, deepened after the transition to multi-party period. This struggle wrought the mindset of Islamist semipolitical parties until mid-1990s. During this period of time, Islamic parties defined themselves as anti-western and rejected political culture and values of the West. Therefore, their political discourse ever so attacked to bigism, majority rule, secularism and the European Union since they were the products of the Western world. However, the liberalization of the Turkey after 1980 in sparing and political realms and the developments in global political order alter the political nature of Turkish Islamist movement and Islamist parties have turned to a liberal and democrat wing in Turkish political life.In this paper, I will focus on the dynamics of the transformation of Islamist groups and urge that the array intervention on February 1997 became a turning point for the Islamis... ...Partisi Seim Beyannamesi (2002 and 2007). capital of Turkey Saadet Partisi.Sayar, Sabri (1996). Turkeys Islamist Challenge, Middle East Quarterly, September, plenty 3, numeral, 3burningyc, aban (2003). revolut ion of Political Islam in Turkey Islamist wellbeing ships companys Pro-EU Turn. Party Politics 9(4)63-83.White, B. Jenny (2002). Ak Partinin Baarsnn Ardnda Yerele Dayal Siyaset Yatyor, Interview by ahin Alpay, Zaman, December 18, 2002.Yavuz, Hakan (2009). Secularism and Moslem democracy in Turkey, New York Cambridge University Press, Yeilada, A. Birol (2002). Virtue Party, Turkish Studies, Volume 3, Number 1, Spring.Zarcone, Thierry (2004), La Turquie moderne et lislam, Paris FlammarionPeriodicalsMilliyet, Yeniafak, Hrriyet, Zaman, Birikim sack come outwww.akparti.org.trwww.saadet.org.trwww.milligorus-forum.com.trwww.tbmm.gov.tr The Role of Postmodern Military Coup of 1997 on Transformation of TurkINTRODUCTIONSince the early days of the Turkish Republic, Islamist parties and groups positioned themselves against the values and institutions of the secular republic. Their stance against the secular state also defined their position against the west and modernizatio n. For Islamists, the Kemalist state was in cooperation with the West and all the decisions made by the secular state against religion were inspired by the West. According to them, all the attempts to modernize and westernize the state specifically were aimed at undermining Islamic values. The struggle between state and Islamists, initiated by the reforms to create a modern nation state, such as the abolition of the Caliphate, the abolition of Islamic schools, the abolishment of sharia law, the introduction of Latin script, the removal of state religion from the constitution, deepened after the transition to multi-party period. This struggle shaped the mindset of Islamist political parties until mid-1990s. During this period of time, Islamic parties defined themselves as anti-western and rejected political culture and values of the West. Therefore, their political discourse always attacked to liberalism, democracy, secularism and the European Union since they were the products of th e Western world. However, the liberalization of the Turkey after 1980 in economic and political realms and the developments in global political order transformed the political nature of Turkish Islamist movement and Islamist parties have turned to a liberal and democrat wing in Turkish political life.In this paper, I will focus on the dynamics of the transformation of Islamist groups and argue that the military intervention on February 1997 became a turning point for the Islamis... ...Partisi Seim Beyannamesi (2002 and 2007). Ankara Saadet Partisi.Sayar, Sabri (1996). Turkeys Islamist Challenge, Middle East Quarterly, September, Volume 3, Number, 3Tanyc, aban (2003). Transformation of Political Islam in Turkey Islamist Welfare Partys Pro-EU Turn. Party Politics 9(4)63-83.White, B. Jenny (2002). Ak Partinin Baarsnn Ardnda Yerele Dayal Siyaset Yatyor, Interview by ahin Alpay, Zaman, December 18, 2002.Yavuz, Hakan (2009). Secularism and Muslim democracy in Turkey, New York Cambridge U niversity Press, Yeilada, A. Birol (2002). Virtue Party, Turkish Studies, Volume 3, Number 1, Spring.Zarcone, Thierry (2004), La Turquie moderne et lislam, Paris FlammarionPeriodicalsMilliyet, Yeniafak, Hrriyet, Zaman, BirikimWeb Sitewww.akparti.org.trwww.saadet.org.trwww.milligorus-forum.com.trwww.tbmm.gov.tr

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